The Law of Movasat and the Moral Challenge of Staying at Home During the COVID-19 Pandemic

Mohsen Shiravand,1* Zahra Sadat Mirhadi2

1 University of Isfahan, Iran, Islamic Republic of
2 University of Isfahan, Iran, Islamic Republic of
* Corresponding Author

DOI: https://doi.org/10.14421/ajis.2023.612.441-454

Abstract


The challenge of the COVID-19 Pandemic is usually reduced to a mere medical and health problem, while one can observe its sizeable influence on economic, cultural, political and moral domains, too. In Muslim countries, moral conflict becomes one of the significant challenges of COVID-19 affecting people’s lives. Staying at home and its relationship with livelihood is one of the most complicated of these conflicts. In this essay, the authors assess and expose this moral conflict using the ethical doctrines of the Islamic religion rooted in the moral law of Movasat Altruism. There are four strategies in the principle of Movasat for overcoming the crisis: (1) uprooting poverty and reducing social-economic inequality; (2) job creation and supporting the production cycle; (3) eliminating unnecessary brokers; and (4) strengthening sympathy, empathy, and love within society.
[Tantangan akibat Pandemi COVID-19 banyak difokuskan hanya sebatas masalah medis dan kesehatan saja, padahal pengaruhnya juga terlihat cukup besar dalam bidang ekonomi, budaya, politik, dan moral. Di negara-negara Muslim, konflik moral menjadi salah satu tantangan signifikan akibat COVID-19 yang berdampak pada kehidupan masyarakat. Tinggal di rumah dan hubungannya dengan penghidupan merupakan contoh salah satu konflik yang cukup rumit. Dalam tulisan ini, penulis berupaya mengungkap konflik moral ini dengan menggunakan doktrin etika agama Islam yang berakar pada hukum moral altruisme Movasat. Ada empat strategi dalam prinsip Movasat untuk mengatasi krisis: (1) memberantas kemiskinan dan mengurangi kesenjangan sosial ekonomi; (2) menciptakan lapangan kerja dan mendukung siklus produksi; (3) menghilangkan perantara yang tidak diperlukan; dan (4) memperkuat simpati, empati, dan rasa cinta kasih dalam masyarakat.]


Keywords


COVID-19 pandemic; Movasat altruism; moral conflict

Full Text:

PDF

References


‘Abbād, al-Ṣāḥib Ismā‘īl ibn, al-Muḥīṭ fī al-Lughah, Beirut: Dar al-Kutub, 1994.

‘Ayyas, Muhammad ibn Mas‘ūd, Tafsīr al-‘Ayyāshi, Tehran: Al Matbaat Al-Elmieh Press, 2001.

Al-Ḥurr al-‘Āmilī, Muhammad ibn al-Ḥasan, Wasā’il al-Shī‘ah, Qom: Al al-Bayt Institute, 1989.

Ibn Babawayh, Muhammad ibn ‘Ali, Man lā Yaḥḍuruhu al-Faqīh, Qom: Islamic Publications Office, 1993.

Al-Iṣfahānī, Al-Rāghib, Al-Mufradāt fi Gharīb al-Qur’ān, Beirut: Dar al-Qalam Publications, 1996.

Jamali, Y and M.J. Khalilian, “Charity, Sacrifice Financial Movasat and the Role of Each in Distribution Income and Wealth”, Journal of Knowledge, no. 272, 2021.

Al-Kulaynī, Muḥammad ibn Ya‘qūb ibn Isḥāq, al-Kāfī, Tehran: Dar al-Kutub al-Islami, 1987.

Al-Laythi Wasiti, Ali ibn Muhammad ibn Abi Nazal, Uyūn al-Hikam wa al-Mawa‘iẓ, Qom: Dar al-Hadith, 1997.

Majlisi, Mohammad Baqir, Biḥār al-Anwār, Beirut: Dar Ihya’ al-Turath, 1983.

Mazaheri, Hossein, The Law of Movasat in Islam, Tehran: 2018.

Rajaei, Mohammad Kazem, “Balance and Imbalance of Wealth in the Hands of the Rich”, Knowledge of Islamic Economics, no. 7, 2012.

Sadr, Mohammad Baqir, Al-Islam Ya’qud al-Ḥayat, Qom: Centre for Research and Studies of Shahid Sadr, 2000.

Shahri, Mohammad Mohammadi Rey, Encyclopedia of Quran and Hadith, Qom: Dar al-Hadith, 2005.

Zakaria, Abū Ḥusain Aḥmad ibn Fāris ibn, Mu‘jam Maqāyīs al-Lughah, Qom: Research Institute of Hawzah and University, 2018.

Zakaria, Abū Ḥusain Aḥmad ibn Fāris ibn, Majmuʻ Rasā’il al-‘Allāmah Ibn Fāris, Qom: Maktab al-Faqih, 1990.






Copyright (c) 2023 Mohsen Shiravand, Zahra Sadat Mirhadi

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.